This week I ran into one of our Pender Island trustees, a young carpenter, who said “fifty years from today I believe we will say that the Islands Trust was the best thing we ever did”.
“The formation of the Trust by the B.C. Government in 1974 ‘to be responsible for and to coordinate the future of’ designated Gulf Islands was a bold and visionary experiment in ecologically-based planning and governance of a particularly sensitive, rural area in British Columbia. It was given a special province-wide mandate to protect the islands in the face of predicted land development pressures. Since then, it has endured many reviews, studies and challenges and has yet to be granted the authority to truly accomplish its mandate. Nevertheless, it continues to be an active, dedicated confederation of local governments. Imagine what might have happened on these islands without the Islands Trust.” Peter Lamb, Salt Spring Island 2009
For those of you that might be interested in the story, read Peter’s article at: http://www.islandstrust.bc.ca/pdf/islandstruststory-plamb.pdf
This got me to researching the First Nations Seventh Generation thinking: “Seven generation sustainability is an ecological concept that urges the current generation of humans to live sustainably and work for the benefit of the seventh generation into the future. It originated with the Iroquois – Great Law of the Iroquois – which holds it appropriate to think seven generations ahead (a couple hundred years into the future) and decide whether the decisions we make today would benefit our children seven generations into the future.” Wikipedia
Great Law of the Iroquois: “Confederate Council, in your efforts at law making, in all your official acts, self interest shall be cast into oblivion. Cast not over your shoulder behind you the warnings of the nephews and nieces should they chide you for any error or wrong you may do, but return to the way of the Great Law which is just and right. Look and listen for the welfare of the whole people and have always in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the ground — the unborn of the future Nation.”
For those of you that would like to read the full text of the Great Law: http://www.indigenouspeople.net/iroqcon.htm
This led me to reading a little about the history of Pender Island: “At the time of Contact, Pender Island was inhabited by Coast Salish peoples speaking the North Straits Salish language. There is an Indian Reserve at Hay Point on South Pender Island, which is home to members of the Tsawout and Tseycum First Nations. The Poets Cove Resort was built on an ancient First Nations village site. The provincial government’s 2007 settlement with the Tsawwassen First Nation included hunting and fishing rights on and around Pender Island—an arrangement to which the Sencot’en Alliance objected, saying those rights are theirs under the 1852 Douglas Treaty.” Wikipedia
In the middle of that paragraph above, Wikipedia refers to Poets Cove, www.poetscove.com. The resort was “built on an ancient First Nations village site”.
What does that mean? Does it make any difference? So what?
What do the First Nations Bands think about that? Has anyone asked them? Does it really matter?
Is Poets managed with Seventh Generation thinking in mind?
“The Hul’qumi’num and Saanich people who have made these islands their home for the past 7,000 years, and whose village sites and graveyards can be found in almost every bay and cove, have been left to retreat further back into their few Native-reserve enclaves, like Kuper Island.” Terry Glavin
http://www.straight.com/article/this-haunted-place
Terry’s article was written in 2005 & gives us one perspective of the interaction between cultures.
If the First Nations were thinking seven generations in advance, how does our changing the environment affect that positively or negatively? Does it matter?
Is the Islands Trust mandate a continuation of that thinking, a true partnership with the First Nations, or a vehicle for modernization, progress in our terms?
Another Ex-Pender Island trustee told me he hoped that our island could become heaven on earth.
Is heaven on earth a physical concept or an internal one?
If internal, is that eternal?

